Thursday, January 29, 2009

Strongly rooted=healthy Spirit January 13, 2008

More than a decade ago, Matt Thom, a few helpful young teens and me conceived of and set in motion a tree house for our back yard. The tree had a great section where branches came together but it wasn't large enough for a good side platform. Instead, we placed four 12' pressure treated 4x4's around the tree. They were planted 3-4 feet deep and cemented into place. To these ran a set of 2x6 stringers, carriage bolted to the posts.

The end result was a platform that didn't touch the tree but was amidst the branches. Everything added to it, from the stairway to the sidewalls were accomplished because we had a very solid base from which to build.

How important is a foundation? Psalm 1 tells us that those who are settled and blessed are those who are "planted" in a place where they are constantly fed by God's word. Jesus describes a foolish and wise builder by the place on which they lay their foundation. Fools would settle for the smooth, fairly stone-free sandy base of the seasonal Wadis which were fine till the seasonal rainfall came. Then they were a lot like Vernonia or Tillamook in a flood. Wise builders put up with rocks, cleared the ground and worked hard to build a house that was out of harm's way when the creeks rose.

In 2 Timothy, Paul writes to the young pastor of the congregations in Ephesus that, he, Timothy, should continue doing what he'd learned was right and true. What was Timothy's source of knowledge? It was Paul's life and experiences. It was his own life lived out under other believers and it was the Word of God that provides the means for "teaching, rebuking, correcting and training in righteousness."

Today is the start of four weeks of looking at God's Word—the what, why's and how of reading it. We're aiming at the February 11 kick-off of reading through the Bible in a year. And before I ask you to consider something that difficult you ought at least to understand the value of the Bible.

Jesus is the one we trust in life and death. But how do we know about Jesus? Someone tells us stories. We've been raised in church and, like a virus we caught Him. We listen to the sermon and watch Christian TV. Any of these can help us to understand Jesus but the only continual witness to Jesus is God's Word. In classic theological language one talks about Jesus being the Word Incarnate or made flesh and Scripture as the written Word. Without trust in Jesus the Scripture remains a confusing, daunting book. Without Scripture, Jesus often becomes a misunderstood revolutionary or simply a good man who was caught up in the politics of His day and age.

God's word is foundational to our understanding of who Jesus is and what His life, death, bodily resurrection and ascension mean for us today. It is the basis from which all ministry, service, work, evangelism, and mission in the name of Jesus proceed. But doesn't this take place in every church, everywhere? You a very quick comment from Rev. Jim Berkeley show that some Christian leaders have a different view of what's foundational for faith and life. Last January, Berkeley wrote for The Institute on Religion and Democracy about being an observer for IRD at a meeting between our denomination's Committee on Social Witness Policy and National Council of Churches meeting in New York. Rev. Marcel Welty, NCC Associate for Research and Planning, attempted to make small talk with him. Here's Jim Berkeley's recollection of that:

“So, what do you think of President Bush?” he asked, with all the grace and delicacy of a drunken hippopotamus. Why politics came to his mind as a sociable topic of conversation with a guest, I’ll never know. Why not ask about my faith or my family for starters? Why home in on what to Welty just had to be an obvious bone of contention?"


It is because to such folks, politics are the foundation upon which they base their existence. Just so you know this can be true of progressive and evangelical as well. Scripture is the foundation upon which we base our knowledge of Jesus Christ (orthodoxy) and our behavior as a follower of Jesus Christ (orthopraxy).

Paul tells Timothy that God's word is profitable for "teaching, rebuking, correcting and training in righteousness". When it comes to our study of God our feelings or what we believe aren't the final authority, it is what God says that goes. You are free to believe God wears pink bunny-rabbit slippers if you want but that doesn't make it valid or true, in spite of our politically correct world. There seems to me a type of progression in these phrases. From understanding theology the Word of God rebukes. The Amplified Version uses the phrases, "for reproof and conviction of sin". It is a correcting word. It tells someone that what they are doing is wrong. It points out the sin and, building on the teaching, it shows them from God's word where it violates God's standards. From this it moves on to correction. We might think of reproof and correction as the same word but the aim is totally different.

Correction seeks to make things right. The first time I helped my dad prep a car for painting I got the glamorous job of wet sanding it by hand. I got done, went in the house and my dad said, "Are you done?"

I got my usual senior high ego in a twist and said, "Of course. It wasn't that hard." After lunch, my dad went out to look at the car and soon called me over. One guess; do you think it was because I'd done such a good job that no one would ever sand a car again to that quality? Yeah! He ripped me up one side and down the other. I'd missed some places totally and went too deep in others. Then he did something that was embarrassing. He took the sandpaper and block, put them in my hand and with his hand on mine showed me what good sanding looked like. I hated it. It was demeaning. I felt like a fool. But I could probably still sand a car today because his correction gave me the right feel for the amount of pressure needed.

All of this, teaching, rebuking and correction lead to the goal of "training in righteousness (in holy living, in conformity to God's will in thought, purpose, and action), so that the man and woman of God may be complete and proficient, well fitted and thoroughly equipped for every good work." Amplified Version

Let me go back to Psalm 1 to do the work God created us to do is to bear fruit in the proper season. And to do that we are rooted, fed, watered, and made strong by our "delighting in God's Word" and it is upon this law that we meditate, ponder, and study.

When our foundation is set in Christ we are secure and blessed. The tree house I mentioned at the start is coming down this spring. You see, the tree is splitting and sagging against the fort. Yet the fort still holds because it is rooted well. When the pressures around us fall on us will be a strongly founded on Christ?

Seasoning our Giving--- January 6, 2008

Enjoy the tree because next week it will be gone, the garlands, nativity scene and memorial ornaments will be put away till next December 7 (which is the second Sunday in Advent). At our house we've left up some winter decorations but the bulk of our Christmas is down and in the garage. Yet, today is the actual end of the Christmas season. It is the celebration of the coming of magi from the East to Jesus. It is the giving of gold, frankincense and myrrh to this one who is "King, and God, and sacrifice."

Matthew, who recounts this story from Jesus' birth, doesn't tell us much about these visitors. He never calls them kings. He doesn't say how many there are let alone give us their names. The idea of kings may have come from the Old Testament where Psalm 72:10 and Isaiah 60:6 tell of the Kings of Tarshish bringing gifts and Sheba will bring gold and incense.

There is an early fourth century catacomb depiction of three men, dressed in Roman gear, bringing gifts to the baby Jesus. A lot of speculation exists about the "star". Ideas from a comet, a worldwide visible event, to planetary alignments to a supernatural event all have their supporters and detractors.

Read Matthew's account again and you'll notice a couple of statements that will have you putting your nativity scene away. They entered a house and saw the young child. Yet all of this really is pretty unimportant when you catch the purpose behind Matthew's telling this part of the birth story.

His point was that those who were watching for Messiah should have seen Him. Those who were suppose to be the worshipers of God had missed God's greatest gift of love. Those who had the resources were upstaged by those on the outside, the pagan, the less-than's of the world—the Magi.

Season our getting this New Year by not becoming complacent.

The sin of those scribes who told Herod about Bethlehem was complacency. They had grown so use to the way things were they couldn't conceive of God really doing anything. The world was the way it was and that's it. Rome was here to stay and would always be here. Here's a sidelight to think about, Just before Jesus is born Augustus orders a census which puts Mary in the right place for God's plans. Over the next couple of centuries Emperors like Nero and Diocletian systematically tried to eliminate this baby's followers. But by 325 AD, Christ had become the de jure focus of the entire empire. Not bad for a kid born in a dirty, peasant, backwater, Judean village huh?

Watch for what God is doing in your life and the world around you. This happens best when you're open to seeing God on His terms not yours. If you want to see God doing wonderful things in your family and you are constantly making excuses for bad choices by the same family members you are NOT seeing God at work. You're fooling yourself. Being honest and humble is key to seeing God work.

Season our getting this New Year by seeking God.

If these Magi came from Iran to Jerusalem you're talking about a thousand-mile trip from modern Tehran. That was on foot and camel, donkey or horse; not 737 or train. I personally like some of the liberties taken in The Nativity Story especially with the magi. There's the scene when they figure out this king is going to be born and the one doesn't want to come because he can't take all his comforts of home. That sounds a bit like me at times.

I won't BS you; seeking God is hard work. Too many people want a God who is there to make them feel good. The truth is God calls us to sacrifice, to live like Jesus, to care for others, to love our enemies and to do good to those who hate us. There is very little promise of the niceties of life for followers of Jesus. What there is though is joy that goes beyond the circumstances of life; peace that passes all understanding; and God's Kingdom for those who keep on keeping on.

Here is a way to measure whether we seeking God or not. On what do you spend most of your time when you are not sleeping, at a job or school? This is because in our culture, free time is a valuable commodity and what we invest our free time in says a lot about us and our values.

After you answer that question go a step further. Of the total amount of this valuable commodity called free time, what percentage do I spend seeking God? This includes praying, reading the bible, reading Christian books, worship, telling others about Jesus etc. So if you've got five hours a day free time you've got 35 hours a week. That would mean that two hours here on Sunday account for a little over 5%. Do the same things for the time you pray, evangelism, and Bible study. If you're like me you'll be surprised if not shocked.

I'm asking this not to make us feel bad, but to make the point that we really do not seek God in a purposeful way. We go with the flow we don't swim against the current. We are happy with the status quo we don't want to be revolutionaries. We're content with scraps we don’t want to feast with the King of Kings.

I hope you're all up for a challenge this year. Beginning the first Monday of Lent, we going to attempt to read through the whole Bible in a year. We'll have the texts available for you in a couple of weeks but for the next four weeks we're going to be hitting hot and heavy the issue of the Word of God and why it's foundational to our growth as Christ's people.

This challenge is one way that you can step out in faith and attempt to seek God through His revealed Word. Another way is here before us in this bread and cup. Coming to this table is a living statement of faith and trust in Jesus and Jesus alone and so Paul tells those who would celebrate this to examine themselves and decide if they can truly come and proclaim Christ as Lord. You are invited to do so now as we come to the Lord's supper.

Notes:
Psalm 72:10 The kings of Tarshish and of distant shores will bring tribute to him; the kings of Sheba and Seba will present him gifts.
Isaiah 60:6 Herds of camels will cover your land, young camels of Midian and Ephah. And all from Sheba will come, bearing gold and incense and proclaiming the praise of the LORD.

http://www29.homepage.villanova.edu/christopher.haas/EarlyChristian.htm